I have been a Christian for only around 4 years and I was a member of a local evangelical non-denominational Church. Right from the beginning I had a love of Church history. I loved reading about the Apostles, the Early Church and the Church Fathers. This was a major factor that led me to the doors of the Orthodox Church.
Well, I truly believe that the
Orthodox Church is the Original Church – the Church that Christ established
through His Apostles. History proves this, and that her teachings have remained
the same since the first century. Recorded evidence shows that the theology of
the Orthodox Church is that of the Early Church, everything is fully available
to those that seek.
Orthodoxy is for everyone – it is for
the ordinary everyday person. I am an ordinary woman, born into an ordinary
working-class family; in an ordinary working-class part of the UK. A quick look
at the history of the Early Church in my own country shows that England was
fully Orthodox in its doctrines for almost the first 11 centuries of
Christianity. During this time, Orthodoxy was practiced by ordinary average
people, just like me.
The Orthodox Church was responsible
for compiling and approving the New Testament. In my eyes, this provides an
enormous sense of reliability and trustworthiness, something I have not found
anywhere else. This is extended into the
uniformity of the teachings of the Orthodox Church, it doesn’t matter which
Orthodox Church I visit, or which Orthodox priest I speak to (and I have spoken
to many), the teachings do not vary. This is such a refreshing blessing. I love the fact that the Orthodox Church is
Apostolic, and that every priest can physically trace back his ancestry through
the Church directly back to the 12 Apostles.
One of the major attractions for me
regarding Orthodoxy is that it not all about “me, me, me” “I, I, I”. It is all
about God. Everything about Orthodoxy,
from the doctrines to the worship – are all about glorifying God in His
fullness – about worshipping the Trinity of the Father, the Son and the Holy
Spirit.
I also love the emphasis that
Orthodoxy places on the Divinity of Christ, fully God, fully Man – always. This is unsurprising, considering how many
times this was defended against heresies in the first few centuries – and how
many Orthodox Christians died defending the Faith. Orthodoxy aims to actually “make” us holy,
not to simply appear to be so.
One of the great blessings I found in
the Orthodox Church is that it meets you where you are, and guides you by the
hand on a life-long journey. Orthodoxy
does not teach that you must be Orthodox to be “saved”, or that all Orthodox
Christians are “saved”. Nor does it teach
that it is the only way to reach God, we reach God with our heart. This is refreshing and contrasts somewhat
with many modern evangelicals who often base ones salvation on who jumps around
the most, waving arms and speaking in “tongues”. This is emotional worship, not
spiritual. To think that a person is uncomfortable or standoffish with the Holy
Spirit for not wishing to worship in this way saddens me greatly, and shows an
incredible level of shallowness and ignorance.
In Orthodoxy, the worship is breathtakingly
beautiful, and mysterious. There is an unbroken continuity in the style of
worship, with a reverence and holiness unlike anything I have experienced
before. It stimulates all my senses simultaneously. It hasn’t tried to
rationalize it - as in the case of the Roman Catholic Church, nor has it tried
to remove it in the way that Protestants have. It is simply unchanged heavenly
worship, with more Scripture per service than you can shake a stick at.
During my initial research into
Orthodoxy, my only real challenge was a common one amongst Protestants, and
that is the intercession of the Saints. But, after much prayer, study and many
in-depth discussions with many Orthodox clergy – I soon overcame this hurdle
and I now have no theological problem with it.
I have struggled accepting just how
far in general Christianity has drifted from the Early Church, so much has
changed. The gifts of the Holy Sacraments have become mere “symbols” and the
theology varies depending on who is reading the Scriptures and how they
interpret it.
No.
God does not change, and neither does His teachings. That is why He
chose His Disciples and gave us His Church.
My journey into Orthodoxy has seen me
lose many friends on the way, I will always pray for them. For hearts, minds
and eyes to be opened – so that they can see this beautiful treasure for what
it truly is.
The narrow path is very narrow. As a
person, I feel I have changed a lot since my journey into Orthodoxy first
began. I have matured, and I am more aware of my (many) faults and I try
(usually unsuccessfully) to address them.
It is very exciting to wonder what
the future will hold for me, an Orthodox Christian. I don’t wish to simply “read the Gospel”, I
wish to “live the Gospel” – the first century Gospel.
I am saved, I am being saved – I will
be saved.
Thank you for this very beautiful article. I too as a convert to Orthodoxy, did so, for its unchanged apostolic,holy and sacred Way...may we all be blessed and embrace this special gift of heaven here on earth
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